The Life of Prophet Muhammad [PBUH]: Seerah of Prophet Muhammad [PBUH]

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Many people think that Seerah and Sunnah are the same, but that’s not true. Sunnah is technical and it involves only excerpts from Prophet Muhammad’s (PBUH) life. It consist of narrations from his life and includes what he said, did and approved of. Duha is the breaking of the light. It signifies a new day, and light is coming. Allah is telling him to be patient. What is going to happen is better than what you are having now. It is the beginning of the day. The dawn is coming, and the sun is rising. Abu Talib lived 3 years on high alert. Every night, he would make the Prophet (sallallahu alayhi wasallam) switch sleeping places. Sometimes he would be so nervous, he stay up all night long, or he fixed a rotation that someone would stay up guarding the Prophet (sallallahu alayhi wasallam). After making him switch, he sometimes would still come in the middle of the night and make him switch again. Indeed, in the Messenger of Allah, you have an excellent example for whoever has hope in Allah and the Last Day and remembers Allah often. Wahb ibn Munabbih (d. during 725 to 737). Several books were ascribed to him but none of them are now extant. Some of his works survive as quotations found in works by Ibn Ishaq, Ibn Hisham, Ibn Jarir al-Tabari, and Abū Nuʿaym al-Iṣfahānī.

It implies that we as Muslims say it with our mouths but do not demonstrate it by fully obeying him. Technically, developing a love for someone is impossible until you know her/him totally. Love without knowledge is ridiculous. Seerah Of Prophet Muhammad study truly aids a Muslim in building an authentic Muslim identity. Studying the Seerah connects one to Islam and Muslims all around the world. Until you understand the Seerah, these verses will not make any sense. So by studying the Seerah, the Qur'an gains meaning. Without the Seerah, the Qur'an is out of context. Without context, you cannot fully appreciate the Qur'an. Zirr ibn Hubaysh reported: Abdullah ibn Mas'ud (RA), said, "Verily, Allah looked at the hearts of the servants, and He found that the heart of Muhammad (ﷺ), was the best among them, so He chose him for Himself, and He sent him with His message. Then, He looked at the hearts of His servants after Muhammad (ﷺ), and He found that the hearts of his companions were the best among them. Thus, He made them into the companions of the Prophet (ﷺ), striving for the sake of His religion. ....."Muslims all across the world profess their love for Prophet Muhammad (PBUH) and become furious when someone says something negative about him. All of that without knowing him. We may assume that if Muslims read his Sirah, the love in their hearts would definitely rise, and the entire scenario will change. To Build a Better Muslim Identity

Summary of Key Information: List of Famous Battles, Wives of Prophet Muhammad ﷺ, Notable Conversions, and more. Muhammad means that he is being given continuously praise, time after time, praise after praise, and quantity of praise every single point in time. So from the beginning of time up until our time, till the Day of Judgment, on the Day of Judgment, after the Day of Judgment, our Prophet (SAW) will be praised. Ahmad means that he is being given the best type of praise, the highest quality of praise. Both are combined in our Prophet (ﷺ), that he is worthy of being the praise, the highest way that any human being can be praised. Of course, the praise that we give to Allah is a different type of praise: divine praise. However, the highest praise for any human being is for our Prophet (ﷺ), and the most continuous praise is for our Prophet. The most common names of the Prophet (ﷺ) are the two that are explicitly mentioned in the Quran. The Quran mentions many adjectives, but it only mentions two nouns. From those adjectives, we can derive names such as Nabi-ur-Rahmah. Yet another benefit of studying the Seerah is that it is a miracle of the Prophet (ﷺ). When somebody asks you, what are the miracles of the Prophet (ﷺ)? Of course, we start thinking about the splitting of the moon, the talking of the tree, etc. But, we do not realize that his whole life is a miracle from beginning to end. His whole life indicates that he was the Prophet of Allah. He (ﷺ) did not know to read and write, yet came forth with the message, the profundity, the scripture, the eloquence of the Quran; that is a miracle.In terms of structure, a hadith and a historical report ( khabar) are very similar; they both contain isnads (chains of transmission). The main difference between a hadith and a khabar is that a hadith is not concerned with an event as such, and normally does not specify a time or place. Rather the purpose of hadith is to record a religious doctrine as an authoritative source of Islamic law. By contrast, while a khabar may carry some legal or theological implications, its main aim is to convey information about a certain event. [4]